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1. 为确定保护次序而绘制亚洲鹑类和雉类的分布图(英文)
[J] .
P.麦高恩
动物学报
.
1996,第0S1期
机译：为确定保护次序而绘制亚洲鹑类和雉类的分布图(英文) 2. 四川西部神山中的雉类:当地传统文化对雉类的保护(英文) [J] . 无 中国鸟类：英文版 . 2012,第001期机译：四川西部神山中的雉类:当地传统文化对雉类的保护(英文) 3. 陕西周至国家级自然保护区雉类的数量与分布 [J] . 杨君英 动物学报 . 1996,第0S1期机译：陕西周至国家级自然保护区雉类的数量与分布 4. Are all code smells harmful? A study of God Classes and Brain Classes in the evolution of three open source systems [C] . Olbrich Steffen M., Cruzes Daniela S., Sjoberg Dag I.K. 26th IEEE International Conference on Software Maintenance . 2010机译：所有代码的气味有害吗？在三种开源系统的演进中研究神类和脑类 5. Mercy, human and divine, or a short treatise on the nature and necessity of mercy, both human and divine, and the relationship of the latter to the former, with special reference to the Christian Scriptures, consideration being given to human mercy as an obligation, but also a sacramental moment of divine mercy, both for the beneficiary and the benefactor, containing as well a brief theological anthropology in support of the thesis, all suggesting that union with Christ is the ground and term of human mercy, and, thus, that the purported duty to love in the mode of mercy is first a duty to ‘be loved,’ as evidenced by the writings of two theologians in the Christian mystical tradition, namely, Bernard of Clairvaux and Jeanne Guyon [D] . Dolff, Scott Nelson 2009机译：人与神之间的怜悯，或关于人与神之间恩慈的性质和必要性的简短论述，以及后者与前者的关系，特别参考《基督教圣经》，并考虑将人的怜悯作为一种义务，同时也是受益者和恩人的神圣怜悯时刻，其中还包含简短的神学人类学来支持这一论点，所有这些都表明与基督的联合是人类怜悯的基础和术语，因此，所谓的以仁慈方式进行爱的义务首先是“被爱”的义务，这由基督教神秘传统的两位神学家，即克莱尔沃的伯纳德和珍妮·古永的著作所证明。 6. The draft genome of the blood pheasant ( [O] . Chuang Zhou, Yi Liu, Lu Qiao, 2020机译：血雉草草案（ 7. Breeding Ecology of the White Eared-Pheasant (Crossoptilon crossoptilon) in Western Sichuan, China [O] . Yi Wu, Jitai Peng 1996机译：中国四川西部白耳雉（Crossoptilon Crossoptilon）的生态学 8. Population Dynamics of Pheasants in Relation to Landscape Changes in NorthernIowa. Study No. 32 [R] . Bogenschutz, T. 1996机译：北方野生稻雉类种群动态与景观变化的关系。第32号研究 |
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